The site is not far from the north end of the big green
bridge now spanning the Great Bras d’Or between New Harris and Boularderie
Island. The crew—Jack, his son John, and Dave Oake, the lucky man hitched to my
cousin Denise Campbell, together with yours-truly—mounted the expedition on Wednesday,
in clear but distinctly not cool summer conditions. Our party scrambled over
terrain now choked with windfall and leg-lacerating blackberry canes: not
perhaps everyone’s cup-of-tea but perfectly fine by me.
Now a still-nimble octogenarian, Jack has visited the site
more than a few times, beginning as long ago as the late 1940s. This time he
came equipped with air survey photo, land grant map, GPS and a couple of extra special
items meant to entice his crewmates: the bowls of two old clay pipes he’d found
at the site years and years ago. One bowl is marked “Garibaldi Pipe”, the other
bears no words but is decorated with features strongly suggesting an Irish
origin—Irish harp and shamrocks. Who was the smoker who jettisoned the broken
pipes in days long gone? Wouldn’t it be grand if we could feel confident they once
provided late-evening comfort to our dear old great-great-granddad?
Virtually nothing would now be known about our ancestor but
for a vital relic from the year 1830 that tells more than a little about Donald
Campbell. A remarkable letter, written by Donald himself, survives, a letter revealing
a good deal about his feelings for his new Cape Breton homeland, the activities
that occupied him as a pioneer, the priorities he stressed as he contemplated his
near future.
The letter was penned to Donald’s brother-in-law, Hugh McKay,
of Stornoway on the Isle of Lewis in Scotland. In it, Donald revels in his
independence, his freedom from the demands he would face if he were still a
simple Scots crofter beholden to a Highland laird.
One of the details emerging from Donald’s letter is that his
wife Barbara was pregnant. The child was born in 1831, a sister to Jack’s
great-grandfather Angus and—in the fullness of time—my great-grandmother.
“Thank God I am well pleased for coming to this country”,
Donald wrote, “as I find myself quite easy, having occupied land called my own
free from all burden whatsoever. I go out and in at my pleasure, no soul living
forces me to do a turn against my will, no laws, no factors here, no rents nor
any toilsome work but what I do for myself.” Donald Campbell clearly wanted Hugh
McKay to join him in Cape Breton but he hedged his bets: “Fishing is plentiful
here, any person having plenty of fishing materials is sure of fishing well
here . . . but if you have not the spirit to come send me one of your herring
nets.”
Donald’s letter is wonderfully evocative of a place and time
now long gone. The letter, close to 190 years old, is pretty much all we have
left of our ancestor. The year of Donald’s birth, the year of his passing, the
whereabouts of his burial place—none of these things are known. Nor do we know
whether Hugh McKay sent his brother-in-law the much-desired fishing nets. Donald’s
descendants hope he did.
We managed to make our way to the homestead site, a
depression indicating a long-ago cellar, stone piles once part of a foundation
or wall nearly two centuries old. If the site once so easily yielded bits of two
broken clay pipes, what else might be uncovered if a keen crew were to return
with a few tools—picks and shovels, let’s say; a buck saw, maybe even a metal
detector? Perhaps in dispatches hence I will be able to supply answers to my
loyal readers.
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